At the Intersection #3: All About Trump Supporters
Should we listen to the people who might vote for Trump?
Hello everyone!
With the New Hampshire Primary in the rearview mirror and with Donald Trump as the presumptive nominee, I wanted to share some stories on about Trump supporters. Why? Keep reading until the end of the article.
Why Trump? When historians look back at this time in history 50 years from now, they will look at how those opposed to Donald Trump were too focused on the man himself and not on the issues that made him possible. I've long said that NeverTrump conservatives and Democrats had to pay attention not just to his increasingly authoritarian rants, but to why people might support Trump other than thinking they are cultists or love strongmen. Thankfully some Trump opponents aren't thinking this way. One of them is Bret Stephens who wrote a great column a few weeks back about why people still want Trump. He cites three reasons people make the case for the Orange one: unchecked immigration, a general sense the country is headed in the wrong direction, and the failure of institutions especially during COVID. An even deeper reason is that his supporters and many other Americans see our society as increasingly broken. "As writers like Tablet’s Alana Newhouse have noted, brokenness has become the defining feature of much of American life: broken families, broken public schools, broken small towns and inner cities, broken universities, broken health care, broken media, broken churches, broken borders, broken government," he writes. "At best, they have become shells of their former selves. And there’s a palpable sense that the autopilot that America’s institutions and their leaders are on — brain-dead and smug — can’t continue."
The article was a breath of fresh air to me after reading the umpteenth article on Trump as a dictator. But will those opposed to Trump listen? My guess is no. Just witness what's happening to Chase CEO Jamie Dimon who said Democrats should be more respectful to Trump voters.
They Have Chosen: Most of us have a mental picture of what an evangelical voter looks like. There is always that kind of picture of Trumpists at a rally wearing every kind of red, white, and blue and waving a huge Trump flag. We think they are driven by racism and authoritarianism which is why they support Trump. In an article for Christianity Today, Bonnie Kristan writes the debate over Donald Trump among evangelicals is dead. Why is it dead? Because most evangelicals have already chosen Trump, which isn’t surprising. The interesting part is why they have chosen Trump and it isn’t for the reasons people think. “The raging politico who can’t seem to log off, touch grass, and love his neighbor has become a stock character in American politics,” she writes. “But there’s another character better represented in our democracy: the party-line voter (and sometimes nonvoter) who really does intend to do her civic duty but just has so much else to do first. There’s dinner to cook, laundry to sort, that email to answer, the dog to wash… People have limited time and energy, and they can’t spare much for distant political dramas, so they vote the party line.”
On the one hand, this can be discouraging, because it means that white evangelicals have already chosen someone that many of us think is unfit to be President again, let alone is incredibly immoral. On the other hand, Kristan’s notes remind us that the people who might choose Trump aren’t necessarily bigots and “deplorables.” They are people that we might want to try to converse with to understand where they are coming from.
Give Me Your Tired: I think the church needs a better way to talk about issues surrounding immigration. I think immigration can be a good thing and I am not one that wants to shut it all down. I also think the United States had a wonderful refugee program that allowed people to flee persecution to start a new life in America. I think of someone I know whose family fled Cambodia in the 70s as the Khmer Rouge took power. She and her family started a new life in Minnesota with the help of Lutheran churches.
Churches have an honored history of welcoming the stranger. But the issue of immigration is a complex one and it is here that the church can stumble by offering simplistic talk about how Jesus was a refugee (which is true) as proof positive that we can’t ever limit immigration. A recent article in the Atlantic doesn’t talk about religion and immigration, but it does talk about the unintended consequences of the 1965 Immigration and Nationality Act which sought to rectify a 1920s immigration law that limited immigration in the US to mostly European nations. In “The Hard Truth About Immigration” by New York Times columnist David Leonhardt, we face the good and bad of increased immigration. “The celebration of immigration has become core to the political beliefs of many Americans, on both the left and the right. Immigrants are underdogs, heroes, and—for most of us—ancestors,” he writes adding that most opponents are really xenophobes. But that doesn’t mean that there aren’t downsides to the amount of immigration coming to America and how that can affect working-class populations.
The point here is that people of faith should be able to have a complex conversation about this topic without immediately thinking people who might have reservations about immigration are bigots. But can we do that without succumbing to what I like to call “progressive proof-texting?” I don’t know. If South Park can look at immigration from a nuanced view the church can and should as well.
He’s a Divider Not A Uniter: Politico did a great profile of New Hampshire Republican who initially supported Nikki Haley, but then supported Trump. “I think his policies are going to be good,” Ted Johnson said in the interview, “but it’s going to be hard to watch this happen to our country. He’s going to pull it apart.”
Johnson is an interesting voter who supported Obama twice and then voted for Trump in 2016 and 2020. You can’t put him in a box. But he is also someone who feels that American leaders are not being held accountable, something that he thinks Trump will do.
What led him to support Trump? He gives some reasons, but I think it’s important to look at this paragraph:
He lives in a classic three-bedroom house he bought almost four years ago for $485,000 that’s now worth roughly a quarter-million dollars more. He’s originally from Centralia, Illinois, a town like too many towns in the more rural interior of the country that isn’t what it was. He was born in a hospital that no longer delivers babies. His father’s gallbladder several years back broke during a snowstorm and so he couldn’t be airlifted to the closest suitable medical facility in St. Louis. “So we just watched him die,” he said.
On the one hand, Johnson is doing pretty well for himself, but he comes from a place that has seen hard times and also lost his father in a way that seems rather unfair. Is that an excuse to turn to Trump? Probably not, but some of the hardship that some of Trump’s voters face might be the fuel that is pushing them to the Former Guy.
This leads me to what connects all these articles: I think we tend to not understand conservatives, especially Trump supporters and we need to try to connect and listen to these people. I wrote about this in the fall and I wish we would spend more time connecting with Trump voters even if we don’t agree with them. I don’t think we will try to reach out, but I still think we should.
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Evangelicals (or people who use the moniker as a cover for ultra conservative politics) have "planted the wind and will harvest the whirlwind (Hosea 8:7). A lot of the problems in our society today have come from their voting habits as a political bloc. From voting in warhawks, supporting policies that intentionally dismantle social security/welfare programs and elevating pro big business to the status of personhood/eliminating worker safeguards that lead to decimation of the middle class and then wonder why there is civil unrest...and then play political football to elect non-democratic lawmakers or lean on military/police forces to squash the negativity that comes from minorities, women and Europeans who do not agree with the status quo. Compassionate conservatism is not what this generation wants. It taps into racism, greed and selfishness and the lack of self awareness and intentional ignorance/disregard of others is why most people will not listen to them anymore. Most people will say that lack integrity and are hypocritical. It's the total lack of character that makes people reject them and the Christian cosplay makes it even more repulsive, not just their adoration/worship of Trump as a Messiah (which is also a big part of it).
This posture/attitude is nothing new. It has been in place since the 1970s starting with the Southern Strategy. With Trump it has now come to its full fruition and the fruit is rotten. Why are we surprised? This has been a theme of the pro-Confederate states and/or individual sympathizers since the Civil War. Are all evangelicals this way? Of course not. All you have to look at is the controversy in the SBC wanting to rename the denomination to Great Commission Baptist in order to get away from the legacy of slavery and white supremacy. Matter of fact, ,members have been trying since 1965 to get the name changed and it had been rejected at least seven times while throwing out theological dissenters that have risen to prominence (Beth Moore and Russell Moore are the most recent examples). This is not a bug in our culture, it is part of the framework.
Thank you for the article. I probably will be quoting it in one that I'm working on. I think it's important to clarify an additional point that is often missed. "Evangelicals" (and I use the quotes intentionally) are today not the same as the regular church-going people sometimes with an almost encyclopedic knowledge of scripture passages, and while these evangelicals years ago often were very committed to human ministry projects such as food and clothing pantries, housing programs and so on, this was motivated by faithfulness to Jesus' instructions in his Sermon on the Mount and Matthew 25 among others. It was also seen as a way to invite seekers into a l relationship with Jesus Christ as their personal Lord and savior. Now it's become a cultural identity for many who do not attend church regularly if at all and may not have a traditional, consistent Christian religious background or a thorough Bible knowledge.